InterCcECT

In Why We Love Sociopaths: A Guide to Late Capitalist Television, Adam Kotsko surveys the overwhelming fascination in contemporary culture with sociopathy. With readings spanning South Park, Dexter, Mad Men, and The Wire, Kotsko argues that the sociopath’s ability to instrumentalize all forms of social bonds critically discloses the arbitrary status of the codes, ties, and institutions that order collective experience. “Perhaps we might all benefit from being more sociopathic,” he provocatively concludes. Click here for recent footage of Slavoj Zizek’s enthusiastic discussion of the book.

With the generous hospitality of 57th Street Books, InterCcECT is proud to present a conversation on Kotsko’s work, joined by the author himself, Monday 16 July, 6pm, 1301 E 57th St, Hyde Park. For additional reading pleasure, we also recommend Kotsko’s prequel, Awkwardness.

Atop inducements to sociopathy, add a different kind of maddening to your summer reading list: join us for our ongoing group on Lacan’s Seminar 3: The Psychoses. Chapters 3 and 4 are up for Thursday 14 June, 5pm, at our salon in Bucktown. Write us for PDF and details.

Alternately, or additionally, we recommend a companion reading group conducting weekly sessions on philosophy. Their latest text is Levinas’s Totality and Infinity, with the first session Wednesday 13 June, 6pm, at The Bourgeois Pig, covering the Intro, Preface, I Same and the Other: A. Metaphysics and Transcendence. Check our calendar for more info on their schedule of readings.

As always, we welcome proposals / announcements for other summer reading materials.

In his forthcoming Lacan and the Concept of the Real, Tom Eyers argues that “by rooting our understanding of the Real within the logic of the signifier we may begin to recognise the materiality of the immaterial, and the stubborn opacity of the material itself. Lacan’s claim that it is through the signifier that this materiality is revealed to us should not be taken as a concession to any standard brand of anti-realism or hyper-textualism; on the contrary, Lacan’s aim is to render superfluous any neat separation of the ideal from the material, from the representative to that to which it ostensibly refers.” Psychoanalysis thus makes it possible, in a different idiom than deconstruction, to question philosophical binaries like material / ideal and subject / object.

Eyers puts this “weird materialism” to work in his project to rethink the opposition life / structure in contemporary French thought. “Living Structures: Canguilhem, Deleuze, and the Question of Life”, tomorrow 6pm, Gallery 400.

InterCcECT puts it to work in our ongoing Lacan reading group on Seminar 3: The Psychoses. Next up: Chapters 3 and 4, 5pm 14 June, at our salon in Bucktown. PDF available upon request.

Questions? Proposals? Other materials? Write us!